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Thus, the actions based in this form of reason approach the people, which express tend to arrive at an agreement, thus being able, to cooperate between itself. It is necessary that language and dialogue prevail as form of manifestation of the democratic feelings and that influences, it fiscalizes and it organizes action in favor of the construction of a society of equal. In pedagogical relations, traditionally have insistent habit of appropriation of procedures or instruments in detriment of the construction of process of pedagogical making. The procedural direction of the reason is supervalued because the education is finalistica, the necessary school to fulfill a resume, a period of learning calendar and the society yearns for results, from there the imediatista and consumista vision that takes account of the social relations. On the other hand, it is had possibility of significao of the language from the procedural direction of its use. While instrumental reason reproduces a globalizada culture and contributes for extinguishing or minimizao of less expressive cultures the communicative reason, gotten from the procedural direction of the use of the language, provides the real interaction between the citizens and, the comment of multiple cultural manifestations and not only. The search for the dialogue is the mark most well-known of this direction of the reason.

The interaction between the agents social of the education, that is, professors and pupils, lack of this procedural direction of the reason, since in the pedagogical relation the envolvement of all must be objectified the agents in language relation. Thus, the social actions that if they erect in this form of reason, imbricam in the approach of the people, which express tend to arrive at an agreement, thus being able, to cooperate between itself. The cooperation favors the education process and of learning in the direction that the interactions are excellent between the citizens of this process, it has felt in the language of both as well as cultural valuation.

In century XVIII, it detached the Industrial and French Revolution, and that of course they had detached the significant changes for the society with regard to its passed forms, focando to the proper traditions. The triumph of capitalist industry was little by little concentrating the machines, lands and the tools under the control of a social group, converting great masses peasants into industrial workers. At this moment, if it consolidates the capitalist society, that divides in central way the society between bourgeois (owners of the means of production) and proletarians (possessing only of its force of work). It parallel has an increase of the bureaucracy of the State that represents an increase of the bureaucratization of its functions and that he is on mainly to average stratus of the population. (Available in: .

Access in: 29/05/2010. The society transforms starts it into search of improvements, the agricultural workers starts to disappear, giving to beginning to a new process of growth on the basis of the capitalism. With this the workers have its drawn out working hours, and millions of human beings had significantly suffered changes in relation to the daily life with the proper family. The society of course did not accept decurrent changes of the capitalism and started to act through manifestations, being thus caused damages, robberies, crimes, revolutionary formation of unions and movements. Society was passing for process only was then that the Sociology was born, that started to analyze, to question and the same one started to be object of study with the intrscos problems. Sociology intends to explain the totality of its universe of research. Despite this task is not objective alcanvel, it is task of Sociology to transform the meshes of the net with which it catches the social reality each time narrower. Therefore, the sociological knowledge, through its concepts, theories and methods can constitute for the people an excellent instrument of understanding of the situations with that if they confrot in the daily life, of its multiple relations social e, consequently, of itself same as inevitably social beings.

Thus it sees in the work a form of release, human growth, moral growth, and when the man starts to want to distinguish itself from others it is because the society places artifices in our minds and this if it more becomes a fondness to be than another one, being that this is not natural of the man, this hierarchy comes of the society, therefore by its very nature the men do not want to be more than the others, and yes, they want to live in peace. The author defends a rotation in the government so that the man does not acquire the vices of the power. He speaks on the love of itself, that something is natural man and is tied its necessity to it of survival, also speaks regarding the proper love, that is what it makes distinctions, is what it comes for the vices of the society where we live and what it brings the conflicts that we have. The inaquality starts then from the moment where I surround a land and say that to such property, the such surrounded land belongs to me. Therefore, the philosopher says that the property is the engine of the social conflict thus starting the animosity between the men and the conflict of all against all. For the philosopher, nor the art, letter, science sprouting, contribute for the good of the man, because all they appear of the necessity to produce something and more better that the others, being all superfluous necessities, all artifices of the human being, without in nothing changing the society and yes, if want each time plus one if to sobressair to the others. Rousseau does not believe this form of progress, where only one is benefited, it does not have a social progress and yes, a negative progress. The society for it of to the man the desire and the nature of to the man the will, for this reason say that the man always will be unsatisfied, that is, the progress did not come to satisfy our necessities and yes our desires, and these who places in them is the society, desires these artificial ones.